The Kaaf Situation

The Meems of Owaisabad had history to guide them, that whenever the Kaaf gained a position of authority, they always abused power and the country suffered.

However when there is a firm power controlling the kaaf community, they turn out to be excellent citizens and make very capable servants

The reason that Kaaf's generally fuck things up is that they don't have a morally strong guiding principle, they continue their belief in an outdated spiritual system, which results in society becoming extremely corrupted and vulgar

If not controlled and allowed freedom to grow, the Kaaf religion and way of life ends up making society lazy, corrupt, pleasure seeking and perverted

In examining the kaafs of Owaisabad, it becomes clear that their actions and behaviors are guided by their religion which I like to call Worm-ism. This religion, more a code of conduct rather than any morally valuable guiding principle, venerates all those things that primitive man feared.

It is way of life that fosters a disregard for societal advancement, causing the kaafs to revert to their primal, animalistic instincts. As a result, they prioritize their own desires above any moral obligations, finding more pleasure in indulging in drink, song, and debauchery than in actively contributing to the well-being of society Sadly, the consequences of their moral decay extend beyond their personal lives. These kaafs, captivated by desire, have forgotten a fundamental aspect of respect: the value owed to the women in their own lives. Rather than nurturing and protecting them, they openly encourage a culture of exhibitionism and promiscuity.

They who were meant to be protectors and guardians of the women, end up competing with each other in exposing and objectifying their own wives, mothers and sisters

The KAAF WOMEN are in no way less perverted than the men, having been brought up with the same moral values, the women enjoy being the object of lust and desire of the men around them.

One glaring example of this whore like mindset can be observed in the choices women make regarding their clothes. Instead of prioritizing modesty and the covering of one's body, these mindless cunts choose clothing that explicitly and lewdly displays their body.

Showing off their bodies in a cheap and inviting manner gets the kaaf women the lustful attention of the men around them, and such is their culture that these shameless females cant get enough of it. Their behavior in public is always aimed at increasing the animalistic instinct of men around them

A group of self-serving and directionless men is hardly capable of caring for themselves, let alone making decisions to guide society. As a result, the unexpected arises: women find themselves in a position of power where sexual favors become a currency of influence. Their ability to grant or withhold these favors makes them decision-makers within the community. While it may initially seem empowering for women, in reality, it perpetuates a cycle of unhealthy dynamics. One consequence of this strengthening of female influence is an apparent increase in cases of cuckoldry among the male population.

After years of unsuccessful attempts at reforming the Kaafs, the capable Meem community has decided that काफिरों को सुधरने की कोशिश बेकार (trying to reform the disbeliever is futile and pointless) They have decided to allow the kaaf to practice their faith and culture but in a way that will benefit the Meem community.

As one influential Meem member explains it!

करने दो उनको जो करना ह। नज़र रखो, फायदा उठाओ और मज़े लो

( Allow them to do what they want, keep an eye, make use and enjoy!)

Keeping historical learning in mind, the Majlis of Owaisabad came up with a bold strategy to keep the city safe and progressive

Allow the kaaf to fool themselves in believing they are oppressed, victimized and don't have power to decide for themselves

Allow the kaaf to retain their culture and belief system and use the obvious perversity in this culture as a means of getting pleasure and keep them under control

The first essential step to ensure the complete control of Owaisabad was to nurture this self-imposed victim feeling within the KAAF. This would ensure that the whenever the kaaf community was sober, not lusting over their mothers and trying to cheat their brothers, they would be so caught up in feeling sad for themselves that they would never organise themselves against the Meem. As long as the Meem were in charge Owaisabad was safe. To achieve this the Meem would have to take on the role of the villian and the oppressor, and formed a social order that defined the working of Owaisabad.

Kaafs are expected to follow a strict code of conduct in Owaisabad

• Kaafs can own businesses only if they get into a partnership with a Meem

While this might seem like a harsh idea, anyone who has dealt with hindus knows that making a kaaf independent is the first step towards corrupting society and making people selfish

• In Owaisabad a Meem man can demand any sexual service at any place from a kaaf woman and she has no right to refuse!

 Fact is that the common prostitute is virtuous compared to the average kaaf kutiya, but by making a rule it allowed the kaaf to feel victimised and enjoy their self pity

• Kaaf households are not permitted to have locks

While it might appear that this is meant to facilitate the sexual dominance of the Meem over the kaaf, the fact is that it prevents the kaaf from having any secret gatherings and stops any mischief from occuring

• The obedience required towards Meems is not exclusively from the women

For instance if I walked into a kaaf house and demanded that the curvy cunt living inside open her mouth so I could piss into it, the female is not only expected to obey immediately, the man of the house should have some tissue paper ready in case I feel like wiping myself

This obedience not only assuages the urges of the female but also stokes the cuckold nature found in most kaaf men

• Loyalty to the Meem is more important that loyalty to your own family

If a Meem man enters the wormy house to fuck his daughter, the kaaf man is expected to leave the house, so the Master can enjoy his wife/sister/daughter in peace

The kaaf family is encouraged to put the Master's needs above their own, seeing that the kaaf family is generally a shameless mess, this is not a big deal, but it furthers the Meem agenda of assumed persecution

• Obedience to the Meems is expected everywhere, at all times and under any circumstances

To achieve this Meem men often order kaaf women to get undressed in the street and dance for their amusement. The dance could culminate with the Meem brother having intercourse with the kaaf kutiya. It is well known that dance is an integral part of kaaf culture and promiscuity extremely common. But by exaggerating things the Meem keep a firm check on the kaaf perversion and allow a safe release for the lust that develops in the women, it also emphasises the role of the Meem as the Monster. So long as the kaaf believe a cruel monster rules over them they will fall in line and be good citizens

• Refusal to obey Meem demands result in swift and extreme punishment

With this code of conduct in place capable and virtuous Meem community are able to make Owaisabad into a thriving metropolis, where the ideal form of co-existence is achiev